
Doing theology in, with, and for the church--in the midst of its divisions, and toward its visible unity in one eucharistic fellowship.
Friday, January 22, 2010
A little theological reflection on the U2 catalog

Wednesday, January 13, 2010
Pro Ecclesia reviews Towards Baptist Catholicity--four times over, plus an author's response

- Richard Crane, "Explosive Devices and Rhetorical Strategies: Appreciation for Steven R. Harmon's Towards Baptist Catholicity" (pp. 367-70)
- Nicholas M. Healy, "Traditions, Authorities, and the Individual Christian" (pp. 371-74)
- Elizabeth Newman, "Remembering How to Remember: Harmon's Subversive Orthodoxy" (pp. 375-80)
- Maureen H. O'Connell, "Towards a Baptist (and Roman Catholic) Catholicity" (pp. 381-85)
- Steven R. Harmon, "Why Baptist Catholicity, and by What Authority?" (pp. 386-92).
Wednesday, January 6, 2010
Epiphany sermon--"Hospitality Human and Divine (Genesis 18:1-15)"

Tuesday, January 5, 2010
Beth Newman on "Christian Unity and Baptist-Catholic Conversations"

The 2009 meeting, held in Rome this past December 13-18, took up the question of “Oversight and Primacy in the Ministry of the Church.” Some may well wonder what Baptists and Catholics have to say to each other, especially about “primacy” (referring to the primacy of Peter or the pope). Adherents of both traditions have entertained stereotypes about the other. I recall thinking as a child that Catholics were not quite Christian because they worshiped Mary and believed in works-righteousness (both of which are not actually Catholic teaching). And I have been with Catholics who regarded Baptists as followers of a different faith.
Mindful as we are of the real division between Baptist and Catholic Christians, we must be more mindful still of the prayer of Jesus that all his disciples be one. And we must remember that such unity is essential to God’s salvific intentions for the world. “As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me” (John 17:21). It is the privilege of all Christians, as God’s adopted sons and daughters (Rom. 8:15-17), to share in the communion that the Son has with the Father, a gift given by the Spirit for the sake of the church and the world. Such triune communion is not uniformity but rather enhances the gifts that members give and receive from one another.
Monday, January 4, 2010
"A time for exchanging ecclesial gifts" (Baptists Today guest commentary)

'Tis the season for exchanging gifts.
I'm referring not to the Christmas season just past but rather to the Week of Prayer for Christian Unity (Jan. 18-25), when we join with sisters and brothers in Christ from other denominations in praying Jesus' prayer that we "may all be one" (John 17:21).
Our prayers in this season move us to ponder what we might do to embody more fully the unity of the body of Christ. One hugely significant thing we can do for Christian unity is to participate in the exchange of the gifts that each Christian tradition has to offer the universal church....
....Receptive ecumenism is an approach to ecumenical dialogue according to which the communions in conversation with one another seek to identify the distinctive gifts each tradition has to offer the other and that each could receive from the other with integrity....
....Baptists have actually been practicing this sort of ecumenism for a long time (p. 18).
If you're interested in reading further but you or your church/school library do not receive the print edition of Baptists Today, you may subscribe to the electronic edition for $15/year via the Baptists Today web site--or wait a few months for the issue to be made available to the public on the site as a PDF. I'll post a notice here when that happens.
Speaking of the upcoming Week of Prayer for Christian Unity: the Franciscan Friars of the Atonement have made available online helpful congregational resources for the 2010 observance with the theme "You Are Witnesses of These Things" (click on hyperlink). I hope you'll encourage your church to participate.
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