In my previous post I passed along a link for downloading an audio podcast interview on "Baptist Ecumenical Dialogue and Vatican II" that I recorded for the Creighton University "Catholic Comments" program hosted by theology department faculty members John O'Keefe and Wendy Wright when I was there in February to speak at a conference on the legacy of the Vatican II Decree on Ecumenism Unitatis Redintegratio. The Creighton University Center for Catholic Thought has now uploaded this video of our studio recording session to YouTube:
Doing theology in, with, and for the church--in the midst of its divisions, and toward its visible unity in one eucharistic fellowship.
Wednesday, May 27, 2015
Monday, May 25, 2015
Baptist Ecumenical Dialogue and Vatican II
While at Creighton University in February to speak at a conference on the legacy of the Vatican II Decree on Ecumenism Unitatis Redintegratio, I recorded a podcast interview on "Baptist Ecumenical Dialogue and Vatican II" with Catholic Comments program hosts John O'Keefe and Wendy Wright of the Creighton Department of Theology faculty. That podcast is now available. Here's a link for listening to or downloading the podcast on the Catholic Comments site.
Tuesday, May 12, 2015
Book announcement: Baptist Identity and the Ecumenical Future
In the meantime, here's a draft of the copy for the catalog and back cover description:
Baptists tend to be the “problem children” of the ecumenical movement. The Baptist obsession to realize a true church birthed a tradition of separation. While Baptists’ misgivings about ecumenism may stem from this fissiparous genealogy, it is equally true that the modern ecumenical movement itself increasingly lacks consensus about the pathway to a visible Christian unity.
In Baptist Identity and the Ecumenical Future: Story, Tradition, and the Recovery of Community, Steven R. Harmon explores the relationship of the Baptist calling to be a pilgrim community and the ecumenical movement. Harmon argues that neither vision can be fulfilled apart from a mutually receptive ecumenical engagement. As Harmon shows, Baptist communities and the churches from which they are separated need one another. Chief among the gifts Baptists have to offer the rest of the church is their pilgrim aversion to overly realized eschatologies of the church and their radical commitment to discerning the rule of Christ by means of the Scriptures. Baptists, in turn, must be willing to receive from other churches neglected aspects of the radical catholicity from which the Bible is inseparable.
Embedded in the Baptist vision and its historical embodiment are surprising openings for ecumenical convergence. Baptist Identity and the Ecumenical Future urges Baptists and their dialogue partners to recognize and embrace these ecumenically oriented facets of Baptist identity as indispensable provisions for their shared pilgrimage toward the fullness of the rule of Christ in their midst, which remains partial so long as Christ’s body remains divided.
Also in the meantime, check out some other forthcoming releases from Baylor University Press.
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